A Sure Sign of Spring in New York State
Maple Syrup production is largely restricted to the northeastern United States and eastern Canada. This is the natural range of sugar and black maple, the two most commonly tapped species. Silver and red maple sap is higher in water content and provides a poorer quality end product.
There is little doubt that the Iroquois and other woodland Indians knew about the maple sap. There are several legends of just how they discovered this sweet, an important seasonal addition to their diet. As they lacked metal tools prior to European contact, their means of collection and refining maple sap were crude.
The European settlers gradually improved upon Indian methods of collecting and refining sap in many ways. These evolved into "traditional" ways of producing syrup that were pretty standard for perhaps a century or more. Only in the latter half of the 20th century did most producers go "hi-tech" in production methods that are commonly used today. However, some small producers and museums still produce small amounts of syrup using largely pre-mechanized methods. This is largely for the benefit of tourists and visitors, placing the methods of production in historical context.
Maple Producers and Festivals in New York State
New York State is the second leading producer of maple syrup, second only to Vermont. According to statistics from the New York State Maple Producers Association, about 1500 producers statewide, with nearly 1.5 million taps made 332,000 gallons of syrup in 2008. The average cost per gallon of finished syrup was $33.50 in 2007. The final value of the crop was about $7.5 million, with an impact of $30 million on the New York State economy.
According the published statistics in the Utica Observer-Dispatch of March 18, 2009, maple syrup production in selected counties was as follows in 2005:
Oneida County: 32 producers with 2,100 gallons of syrup.
Herkimer County: 19 producers with 1,400 gallons of syrup.
Lewis County: 141 producers with 30,000 gallons of syrup.
Many small maple sugar producers have in recent years had small scale maple festivals at this time of year. Producers and historical museums often sponsor special events and demonstrations. The Farmer's Museum in Cooperstown has Sugaring Off Sundays, with breakfast (pancakes and maple syrup, of course) and maple syrup production demonstrations. The Herkimer Home outside Little Falls had its 34th annual maple celebration on the first weekend in April 2009. Other museums or producers have had such programs usually in late March and early April.
New York State Maple Producers Association.
What began in the late 1990s as a one day event promoting maple products by a small group of Wyoming County maple producers has evolved into a festival celebrated across New York State. This effort has been coordinated by the New York State Maple Producers Association. Over 100 large and small producers from over 40 counties participate on the last two weekends in March. Typically, there are pancake breakfasts, sales of syrup and candy, and demonstrations on past or current production methods. A list of participating producers is available from their web site listed in references below.
With this regional agricultural product, the maple industry in New York State is on the verge of expanding quite rapidly. Such coordination of an industry that is historically and commercially important is important to its success as an industry. If people in this area are committed to promoting tourism, whether to local residents or outside visitors, this is a model to be studied as largely successful in the general field of local agriculture.
There is discussion of local maple producers banding together even more and forming a cooperative in Northern New York for bottling and packaging of their maple products. This would provide the largely rural maple producers a more effective means of getting their products to market, as well as providing jobs to an area with limited employment.
The American Maple Museum
In Crohgan, New York (northeast of Lowville on State Route 812), this museum is one of the few maple oriented places that is open outside of maple sap season. The museum presents one of the largest collections of vintage equipment used in maple production over the years. They open Memorial Day to late June on Friday, Saturday and Monday, and daily except Sunday July 1 to around Labor Day. Their web site is a good source of information on all aspects of historical and current maple sap collection and processing.
The maple industry in New York State is on the verge of tremendous expansion. If such a cooperative comes into existence, it could expand the impact of maple sugar products on the local and regional agricultural economy. In any event, the maple sap season of late February to mid April is a seasonal activity which clearly marks the transition from winter to spring in the Upper Mohawk Country of New York State.
New York State Maple Producers Web Site, Maple Weekend http://www.mapleweekend.com/index.html
Utica Observer-Dispatch, March 18, 2009
Maple Museum, Croghan
Lawrence, James M., and Martin, Rux. Sweet Maple: Life, Lore & Recipes From the Sugarbush. Shelburne, Vermont: Chapters Publishing Ltd., 1993. Co published by Vermont Magazine, Montpelier, Vermont, 1993
DISCLOSURE OF MATERIAL CONNECTION: The Contributor has no connection to nor was paid by the brand or product described in this content.
Originally published on www.spiritualliving360.com
Ascension Day is a Christian holy day commemorating the ascension of Jesus Christ into Heaven. It is a Thursday, 40 days after Easter, though some U.S. churches observe it on the following Sunday. In Western Churches using the Gregorian Calendar, the date varies from late April to early June, almost always in May. In Churches using the Julian Calendar it is usually about two weeks later.
Biblical and Early History
The New Testament records Christ visiting the disciples on several occasions after his Resurrection (Easter Sunday). Several weeks later he journeyed with them to the Mount of Olives in Bethany, a short distance outside Jerusalem. There he ascended into Heaven in their presence. Then two angels came to the disciples, proclaiming what had happened. While mentioned in the Gospels (Mark 16:19 and Luke 24:51) the most complete rendition is in the first chapter of the Acts of the Apostles.
There is no firm documentary evidence of the observance of Ascension Day prior to the early 5th century, though St. Augustine’s writings imply it was celebrated long before his time, some say as early as 68 A.D.
A religious holiday, many in today’s secular society know very little about it. Though observed in the Anglican (American Episcopalian) Church, and Orthodox Churches, it is better known as a Roman Catholic holy day.
Significance in the Church Calendar
In the Catholic Church, attending mass is expected on this holy day of obligation. It was known at one time as Holy Thursday. This term now usually refers to Maundy Thursday. The Eve of Good Friday is when Christ had his symbolic Last Supper of bread and wine with his disciples.
The Sunday before Ascension Day was known as Rogation Sunday, but since the Second Vatican Council of 1970 is simply the Fifth Sunday after Easter. Three (traditionally fasting) Rogation Days follow, just prior to Ascension Day.
On this day, the Pascal, or Easter Candle, is extinguished, officially ending the Easter season. There are seven devotional days, followed by two days of further preparation for Pentecost by the Priests, completing a nine-day novena. The next day, Pentecost, 50 days after Easter, commemorates the Holy Spirit descending upon the disciples with “tongues of fire,” as related in the Book of Acts of the Apostles. This marks the actual beginning of the Christian Church.
Observances and Superstitions
There are many symbols used in some of the special ceremonies and services on Ascension Day. A lion defeating a dragon symbolizes Christ defeating the devil. In some places, chasing a “devil” through the streets is following by burning it in effigy or dunking it in a pond. Other symbols include the rising Christ, a broken chain, and birds flying homeward.
In some Churches there is the symbolic raising of a statue of Jesus above the altar and through a special door in the roof. Many churches have a special blessing of the first fruits, often grapes or beans.
Outdoor processions with banners and torches are part of the celebrations in many places. In England, this procession is sometimes led with the banner of a Lion, while a banner with a dragon brings up the rear, symbolizing Christ’s victory over the devil.
In some parts of Italy, such as Tuscany, families go on a picnic in the country, and children collect crickets that are brought home in a small cricket cage. It is good luck if the cricket is singing in its cage when brought back home. In some places, this is known as “La Festa del Grillo,” or the Feast of the Cricket. This is now often held on the Sunday after Ascension Day.
Venice has a long history of celebrating Ascension Day. The Doge of Venice left the city on this feast day in 1000 A.D. to assist the Dalmatians against the threat of the Slavs, improving Venetian security.
In 1177, the Doge made peace with the Papal States. Honoring his service, Pope Alexander III presented a special blessed ring to him, assuring Venetian sovereignty over the seas. This evolved into a special ceremony, the marriage of the sea. A flotilla of ornately decorated boats sail into the Lagoon to the church of San Nicolò de Lido, where a ring is ceremoniously thrown by the Mayor of Venice into the water, uniting the city with the sea. Francesco Guardi immortalized this ceremony in his paintings of the late 18th century.
There are many folk superstitions surrounding this day. In Wales, it is bad luck to work on Ascension Day. In Devon, it is thought that clouds will appear in the shape of a lamb. Some believe that eating lamb on Ascension Day will lead to a sty in the eye and retinal detachment.
Rainwater gathered on Ascension Day is thought to help eye diseases or inflammation. Others believe that rain on this day predicts a poor harvest and illness among livestock, particularly cattle, while a sunny day predicts a long, hot summer.
Ascension Day completes the cycle of the life of Christ. These are just some of the special celebrations and superstitions that surround this important day of the Christian calendar that ends the Easter season.
Cowie, L. W., and Gummer, John Selwyn. The Christian Calendar. Springfield, Massacusetts: G. & C. Merriman Company, Publishers, 1974.
Originally published on www.celebrations360.com
May Day is not widely observed in the United States due to a societal collective amnesia of its historical origins. It is a green holiday of Spring flowers and maypole dances celebrating the coming summer. It is also a red holiday of the international labor movement, red hues intensified by militaristic parades in communist countries during much of the 20th century.
The Church discouraged many traditions of Spring as pagan. The stifling of pagan customs has a long history in Europe since the earliest days of Christianity. This continued into the Middle Ages as the Church’s influence expanded into new areas of northwestern Europe.
In the United States, the Establishment decried May Day’s strong association with the labor movement and its early ties with anarchists, and later, with international communism. This fear of radical socialism led the Establishment to respond by obscuring and denying much of labor history. With the creation of Americanization Day, Loyalty Day, and Law Day on the first of May, the government’s hope was to compete with and ultimately absorb the holiday originally meant to celebrate the hopes and dreams of the common laborer. This has been largely successful.
Ignoring these historical origins led to an ambiguity that is difficult to reconcile. Both inside and outside of the government, May Day has been variously tacitly neglected or actively rejected. On closer examination, it comes as no surprise that Americans are largely ignorant of either side of this holiday with a split personality.
The Green Side: Seasonal Changes in the Natural World
May is a month of flowers in middle latitude countries of the Northern Hemisphere. Many indigenous peoples of North America called May the Flower Moon. This marked the beginning of warmer weather with flowers and greenery evolved from the first buds of the Worm Moon and the equinox a few short weeks earlier.
In Europe, traditions are much better documented, though the mists of antiquity obscure exact origins. The Romans had many flower festivals in the spring. These celebrations fused with pagan customs as the Church’s influence moved north and west during the Middle Ages. The Celts, in particular, celebrated May Day as the beginning of Summer. It was recognized as a cross-quarter day on their calendar, midway between the vernal equinox of March and the long days of June’s summer solstice.
Many different customs related to greenery, fertility, and Spring became part of May Day festivals. Flowers and dancing around the Maypole are the iconic images of this Spring holiday. These customs were especially popular in Scandinavia and northern Celtic countries.
May Day, as a Spring festival, was never widespread in the U.S. With the New Age and Environmental Movements of the 1970s this began to change, though slowly. In northern Europe, May Day has had a much longer continuous observance. In keeping with the Celtic Calendar, six weeks after May Day comes the solstice, still commonly called “Midsummer.”
The Red Side: Labor Day and International Solidarity
Few Americans realize that the red side of this holiday had its origins in the American Labor Movement of the late 19th century.
The Haymarket Riot
On May 1, 1886, some 40,000 workers and anarchists marched in Chicago, supporting the 8-hour workday. Two days later, at a striker’s rally at McCormick Reaper Works, Pinkerton guards broke up a small demonstration. Police clubs and rocks led to gunfire with at least two union supporters killed.
A public meeting was held the next day at Haymarket Square to protest the police brutality. As the crowd dwindled from about 2000 strong, the police came with a force nearly as large as the 200 people still present. An anonymous bomb was thrown, killing a policeman, and injuring several others. This led to gunfire and several police and labor supporters were killed. This became known as the Haymarket Riot.
Eight anarchists, mostly German and British immigrants, were quickly arrested and ultimately convicted of murder. There is little doubt that they were innocent of the crime and convicted unjustly.
After several failed appeals, four men were executed on November 11, 1887, while a 5th committed suicide, or was murdered in prison. Illinois Governor John Peter Altgeld pardoned the last three several years later.
Shortly after the Haymarket Riot, labor movements in Europe and other places recognized this as the beginning of an international labor movement. Samuel Gompers, the long time head of the American Federation of Labor, urged the European labor movement, through an emissary, to proclaim May 1 as a day to celebrate international labor. This was gradually accomplished in many countries, but not in the U.S. In Mexico, where May Day was recognized in 1913, it is still called “The Day of the Chicago Martyrs.”
Grover Cleveland’s second term from 1893 to 1897 was a time of depression and high unemployment. In the spring of 1894, Jacob Coxey led a march on Washington. This had begun with 25,000 disgruntled workers in Ohio; they were about 400 strong by the time they reached Washington on May Day. Coxey was arrested for trespassing in this first large-scale march of protest on the nation’s Capital.
On June 28, that same year Congress passed a resolution proclaiming the first Monday in September as Labor Day. This day was chosen because the first known Labor Day celebration in the U.S. was held on September 5, 1882. A large parade organized by the Knights of Labor in New York drew about 10.000 people. Originally, September had been chosen for Labor Day as it fell roughly midway between July 4 and Thanksgiving, a period devoid of holidays.
Loyalty Day and Law Day
Impressions that May Day was a holiday celebrating socialism and communism increased in the United States after the Russian Revolutions of 1905 and 1917. In response, the first “Americanization Day” was held May 1, 1921 at the urging of Patriotic groups. Sources conflict on the details, and some say Americanization Day was first observed in 1932. In the 1920s and 1930s there were many large patriotic parades on May Day. Gradually, this evolved and merged into Loyalty Day, which Congress declared in 1947. President Eisenhower formally proclaimed May 1 as Loyalty Day in 1958.
May Day became even more confusing with the development of Law Day. Sources again conflict on the details. Congress passed a resolution proclaiming May 1 as Law Day in 1958. Other sources say it began in 1961 with a proclamation by President Kennedy.
This proclamation day focuses on various aspects of our legal justice system. With the support of the American Bar Association and other agencies within the legal system, there are public speakers at dinners or luncheons, and other educational seminars.
Anyone who lived through the 1950s and 1960s recalls the TV news clips of Red Square in Moscow, and in other communist capitals, presenting the latest military hardware with the pomp and circumstance of goose-stepping soldiers on parade. During this period, at the height of the Cold War, in response to Loyalty Day / May observances, Senator Jacob Javitts of New York said, that American ideas were the highest “ever espoused since the dawn of civilization.” Governor Rockefeller of New York made the telling comment that to celebrate the traditional May Day “bordered on treason.”
An attempt was made to revive May Day as a holiday of the working class in America with massive demonstrations by immigrant workers on May 1, 2006. This was in response to proposed strict anti-immigration laws passed by the House of Representatives, but not by the Senate.
It is unlikely that this attempted revival will have any significant effect on elevating May Day to the status it has in many countries around the world as a day celebrating the common laborer. The U.S. will likely continue with Labor Day in September as a three-day weekend at the end of summer. Large Labor Day parades are uncommon. The holiday is usually a time for that last barbecue, picnic, or trip to beach before the kids go back to school.
As for the green side of the holiday, spring celebrations will likely continue with flower festivals and spring clean ups. Various schools, environmental, and public service organizations promote awareness of the environment with tree plantings, spring clean ups, and educational events combined with flower, bird, or garden festivals. These occur most weekends from mid-April to mid-May.
The green May Day has effectively been merged into a collective spring and environmental observance, a fusion of the Celtic beginning of summer with late April’s Arbor Day and Earth Day. While these events celebrate various aspects of spring, there is no fixed day or date that has really caught on to the extent that we celebrate Hallowe’en or St. Patrick’s Day.
Krythe, Maymie R. All About American Holidays. New York: Harper & Row, Publishers,1962.
Moore, Kathryn. The American President: A Complete History. Fall River Press, New York, 2007
Matthews, Jon. The Summer Solstice: Celebrating the Journey of the Sun from May Day to Harvest. Wheaton, Illinois: Quest Books, Theosophical Publishing House, 2002
Myers, Robert J. (with the Editors of Hallmark Cards). Celebrations: The Complete Book of American Holidays. Garden City, New York: Doubleday and Company, 1972.
The History of May Day http://www.marxists.org/subject/mayday/articles/tracht.html
May Day : The Real Labor Day http://flag.blackened.net/daver/anarchism/mayday.html
The Brief Origins of MayDay-Industrial Workers of the World http://www.iww.org/projects/mayday/origins.shtmlhe
Labor Day – May Day http://faculty.cns.uni.edu/~campbell/gened/labour.html
May Day: The Forgotten Labor Day http://www.ueunion.org/uenewsupdates.html?news=311
The Incomplete True and Authentic History of May Day www.midnightnotes.org/mayday/
Cornell Law School http://www.law.cornell.edu/uscode/36/usc_sec_36_00000115-000-.html
Holidays: Loyalty Day in the United States http://www.timeanddate.com/holidays/us/loyalty-day
Holidays Law Day in the United States http://www.timeanddate.com/holidays/us/law-day